Thus in Das entdeckte Christenthum, for example, you get: So powerful was modern German criticism’s preoccupation with the past – so completely was its development entangled with the subject-matter – that here prevailed a completely uncritical attitude to the method of criticising, together with a complete lack of awareness about the apparently formal, but really vital question: how do we now stand as regards the Hegelian dialectic? This lack of awareness about the relationship of modern criticism to the Hegelian philosophy as a whole and especially to the Hegelian dialectic has been so great that critics like Strauss and Bruno Bauer still remain within the confines of the Hegelian logic the former completely so and the latter at least implicitly so in his Synoptiker (where, in opposition to Strauss, he replaces the substance of “abstract nature” by the “self-consciousness” of abstract man), and even in Das entdeckte Christenthum. ||XI| (6) This is perhaps the place at which, by way of explanation and justification, we might offer some considerations in regard to the Hegelian dialectic generally and especially its exposition in the Phänomenologie and Logik and also, lastly, the relation (to it) of the modern critical movement. ![]() Critique of Hegel's Philosophy in General, Marx, 1844Įconomic and Philosophic Manuscripts of 1844Ĭritique of Hegel’s Philosophy in General
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